May 13, 2010
May 1, 2010
I’ve always had my doubts about Francois Tremblay, although other anarchists tried to talk me out of it. But now it seems that my suspicions were in fact warranted. Look at this page criticizing C4SS’ first online course. You’re going to double-take when you see this:
Can anyone now doubt of their evil intentions, to propagate capitalism and portray it as Anarchism?
Now keep in mind, his blog is called CHECK YOUR PREMISES. And his main approach here is to jump to conclusions! There is absolutely no indication that he bothered to ask anyone involved with the course or that he watched the introductory lecture that provides extensive qualifications about the choice of text. In fact, he completely overlooks the work of Gary Chartier, the instructor, opposing capitalism. Can anyone now doubt his evil intentions, to propagate disinformation and portray it as fact?*
* I, of course, don’t think Francois has evil intentions. This was parody designed to show the absurdity of this kind of intellectually lazy attack on people doing good, solid work for anarchism. If I had a few bucks (people used to say “nickel” but inflation…) for every assigned text in school that had nothing to do with the instructor’s own views, I take my wife out for a long session at Kaito Sushi. Osusume wa nan desu ka.
Here’s Gary, from the intro lecture:
The point of the course is to introduce you to anarchism, not exclusively or primarily the variety of anarchism laid out by the Tannehills…Again, we are using this book…not because it’s perfect but because it’s a useful conversation starter and is readily available. You can question and you can challenge the Tannehills…as much as you like. We are not reading a sacred text; we are exploring one illustrative proposal. And your goal, especially in a course about anarchism, is not to submit to the authority of the author…Your goal is to think critically and reflectively…
What a wonderful idea!
April 30, 2010
The government will fall that raises the price of beer. – Czech proverb
When you invite the whole world to your party, inevitably someone pees in the beer. – Xeni Jardin
The Lost Abbey tasting room is literally an oasis in the desert. They are no joke and one of only two breweries (along with Stone) to have two beers on Wine Enthusiast Magazine’s list of the top 25 beers of 2009. The San Diego area has 33 breweries, part of what makes it Men’s Journal’s top pick for American beer towns (Portland has a mere 29). Yes, it’s good to live in San Diego.
What was I saying before this turned into a tourism ad? Oh, yes. The tasting room. A dollar doesn’t get you much these days, but in their tasting room, “it’ll get ya drunk” on a seriously generous serving (4 oz.) of high-ABV beer of outstanding craftsmanship; full pints are a bank-breaking $4. It’s a ridiculous deal in a wonderful atmosphere, right among the barrels, tanks and attendant smells of a working brewery.
It was a good deal; then the state showed up to put a stop to it. The frustration, anger, and raw emotion expressed in this post makes for a breathtaking read. There isn’t much more to say. But I’ll say it anyway. Read the rest of this entry »
April 22, 2010
I was asked by a few interested people to expand on my last post. There was also some discussion that took place on Facebook around Stephan Kinsella’s reply. At one point in that discussion, Stephan asked me a question that I think gets at the heart of the matter. I thought I would answer it here (with Stephan’s blessing) to kill two birds with one stone.
When we are careful to define capitalism in a non-crony, non-corporatist way, to refer to private ownership of the means of production — and you say you are STILL against it, how can this not be construed as unlibertarian? Please explain.
-Stephan Kinsella, in conversation on Facebook
The short answer is that it should be obvious from the fact that I call myself a “free market anti-capitalist” that I’m not against “private ownership of the means of production,” assuming it entails what I think it entails. What I’m against are some of the things that you think it entails. But rather than this meaning that we have two different visions of capitalism, I’m assuming that you wouldn’t call my vision capitalism at all. Read the rest of this entry »
February 26, 2010
I recently brought the reader’s attention to Gary Chartier’s excellent post on New Classical Natural Law (NCNL) and its relation to anarchism. In the comments, I asked Gary:
As for [arguments against the state], I see that you relied mostly on consequentialist arguments “guaged in light of the Golden Rule.” That’s fine of course but would it also help to use arguments like Charles Johnson’s argument that it is impossible to consent to a state? That seems like it gets around the need to talk about who best can serve the “social order and coordinate social interaction.”
As regards the state: I think Charles’s arguments are entirely persuasive. But the NCNLs clearly don’t generally think consent is required for political authority: one is just obligated to obey whoever can maintain social order […] So my goal was to respond to them on their own terms. For an argument like Charles’s to work, I’d have needed to show first that consent to the state was required for its legitimacy, and then demonstrate the impossibility of consent. Or so it seems to me: do you see another way I might have proceeded here? I’m going to turn this into an article so I welcome all the input you want to offer.
I was surprised that the NCNLs “don’t generally think consent is required for political authority” since it seemed intuitive to me that it was somehow involved in the whole structure the Golden Rule (GR). I could not until now, however, put my finger on why. Well, Gary, this is my first weak attempt at articulating another way. I will not try to defend NCNL but will assume NCNL, for the sake of argument, so as to see if we can derive a commitment to consent from the tools it gives us. I warn the reader that I have not spent much time thinking this through. I welcome any corrections if I have committed an error somewhere. Read the rest of this entry »
February 23, 2010
Property-based anarchism without the NAP? It’s certainly not your mama’s anarchism. I think mutualists especially will find this intriguing because of the Golden Rule language but also because it does so using typically un-mutualist natural rights language. He doesn’t argue for the premises here but they do show off their ability to do some heavy lifting while remaining coherent, which is a type of evidence in itself; and, to steal a phrase from another natural lawyer, its seeming ability to “reconcile…sides of the Liberty debate is itself an extremely good reason for thinking it’s true.”