August 31, 2011
If an armed band of brigands is determined to take your land, or your crops, or your resources, or impress you and your friends and family into slavery, or establish some other kind of permanent control or direction over all of you, you can hardly prevent them from doing so just by ignoring them. You have to repel them and defeat them.
Now I suppose you can succeed here and there in repelling and defeating threats by adventitiously banding together temporarily into an organized, rule-governed unit for that limited purpose, and then dissolving back into a less organized form of existence. But the threats are persistent and many, and it’s both inefficient and ineffective to keep forming and dissolving units of organized power only when threats arise. For one thing, you will want to deter threats from acting against you in the first place, rather than continue paying the high price of only banding together and acting once threats have arisen, and have begun to do their damage. The practical thing to do is to preserve the band as an organized society; to debate, refine and improve the rules under which you live and organize your cooperative activity and common life; and to establish settled practices for keeping these rules and in place. And then you are a government.
Nope. This is the problem underpinning Dan Kervick’s whole line of thinking here (along with that of people like Gus diZerega and others in the state-as-self-organizing-network camp). He has convinced himself that anarchism is the lack of persistent institutions or organizations because he seemingly defines governments or states as any persistent institution or organization. Either that or he thinks this is the case in matters of large-scale defense. But why should we accept this? I find that to be a weird way to think of it.
If you’re going to tell an anarchist that they don’t really oppose the state if they support any kind of “organized, rule-governed unit” for defense (as Kervick suggests is prudent), then it probably helps to know what they mean by a “government” or “state”: Read the rest of this entry »
February 10, 2011
There is no need to wait for Mubarak to “step down.” If you have decided that your government is illegitimate (as all states invariably are) then, in the words of Charles Johnson, “you have already completed the revolution: no government on earth has any legitimate authority to bind you to any obligation that you did not already have on your own. It’s a mistake to think of the State as holding you under its authority while you struggle to escape; at the most, it has power, not authority over you. As far as your former government is concerned, you have the moral standing not of a subject, but of the head of a revolutionary state of one.” Don’t give any more legitimacy to Mubarak by acting like some declaration on his part means anything. What are you waiting for? Look around and start living free.
Furthermore, “declare [the uprising] as the new basis of social organization and…appeal to the oppressed of the world to join with it. The call for a transitional government, constitutional reform, new elections, etc., should be rejected. The January 25 uprising must avoid being defined as something of significance only to Egypt; it cannot win if it is confined to Egypt — it must strip off its national form. In response to the secret negotiations directed by Washington, the January 25 uprising will have to aggressively declare its intentions to go global.”
November 19, 2010
Take some time out from your TSA protest or your next debate over the Lockean proviso to check your privilege, dudes. I’ll begin.
I am privileged because of my sex. I could choose to be defensive or learn. I choose to learn. I sometimes think and act in a sexist way and this is not compatible with anarchism. I can do something about it. I can not derail others trying to do something about it. I will repeat these words:
I, for one, hate men. Not all of them, but lots of them. And I hate them precisely because they act like men are supposed to act. I.E. because they are controlling, exploitative, rude, callous, and/or violent, just like they were brought up to be. I hate men who act like that and I hate myself when I realize that I’ve acted that way. I don’t think it’s because I’m a neurotic bundle of self-loathing or because I’m aiming to become one; it’s because I think that all of us men have a long way to go to break ourselves out of habits and beliefs that keep us from acting like decent human beings as often as we should. We grow up thinking that we have the right to do a lot of fucked up stuff and then we usually go on to do it at some point or another. Often at many points throughout our lives.
There are many men that I love and mostly trust but I love them and mostly trust them for the demonstrable steps they’ve taken away from the way that men are normally expected to act. And I’m doing what I can to help the efforts to change those expectations and those actions—in myself, and in others when I can reach them—but I can’t say I blame a woman at all if she doesn’t like most men or doesn’t necessarily trust our motives straight off the bat.
I am an anarchist.
I am a feminist.
I will not choose between them.
It is not possible to choose between them.
I am an anarcha-feminist.
October 25, 2010
Seen today on Facebook:
[My] #1 grammatical pet peeve: when people say “literally” and it’s not, such as: “walking into my room is like walking through a minefield, literally.”
Calling Hyacinth Bucket!
To quote Charles Johnson at length (from another Facebook conversation in which he took me to task for choosing “you and I both” over “you and me both”):
I don’t think you’re misapplying the rule; but I think the rule itself is counterfeit rather than genuine English grammar, and that the results in this case are bad English… Read the rest of this entry »
July 21, 2010
So this man took the initiative to “establish property rights to abandoned land through [his] own sweat equity,” offered a service to willing customers, got rid of an eyesore, and hurt no one? And the response of the state is to call him a “transient” and put him in jail? (CHT Brad Spangler)
Why shouldn’t I take the message to be “We will not tolerate it when ‘poor people do the things that poor people naturally do, and always have done, to scratch by.’“? It’s almost like they want poverty, isn’t it?
Oh, and if you’re already an anarchist and you don’t grok why what this man did was OK, you don’t grok anarchism. I’ll take my licks.
June 7, 2010
It can be a very effective technique in debate to take your opponent’s statement and reword it to make your own point. Steven Landsburg shares with us what he would have written if he had been the writer for a New York Times article on New York State’s proposed minimum wage law for nannies (emphasis added):
New York state may soon become the first state to restrict employment opportunities for nannies.
The state Senate passed a bill this week that would prohibit New York’s approximately 200,000 household workers from accepting any position that does not include paid holidays, overtime pay and sick days.
Opponents say the step will bring unnecessary hardship to thousands of women—and some men—who have found employment because of labor markets that operate freely, except for constraints imposed by the federal minimum wage.
May 23, 2010
Allison Kilkenny writes:
The free market can’t provide solutions to many social problems. As Oliver Willis (sarcastically) put it, “instead of boycotting [the] bus, rosa parks should have been an entrepreneur and started her own bus service. let the market decide.” Therein lies the problem with Libertarian [sic] philosophy. Social minorities aren’t in a position to start their own businesses, and they are frequently at the mercy of state and private business policies. We can’t all be the CEO of BP. Most people live on the other end of the social spectrum, like the poor fishermen, standing on the Louisiana coast, waiting for the oil to hit the shore.
First things first. Repeat after me: Rand Paul is not a libertarian (or a big-L Libertarian, for that matter).
Next, a history lesson. Rosa Parks was standing up to state laws, not the bus company per se. It was precisely the existence of the government’s laws that prevented the free market from having any chance of working in this case. Read the rest of this entry »
May 14, 2010
Gene Callahan confesses to a problem he sees for “ideological anarchism”:
But consider the institution of private property, which anarcho-capitalists [sic - only them?] often hold out as ‘peaceful’ and ‘voluntary,’ as opposed to the ‘violent’ and ‘coercive’ State. Well, it is true that private property is peaceful – just so long as everyone agrees to follow the same property rules, in other words, its peacefulness depends upon its voluntariness. But the latter is often absent. Many, many times, people fail to agree on just who owns what – and then private property turns violent and coercive. Let’s say you believe wild lands should be free for all to roam, while I believe I own some woods in which I employ my truffle pigs. If this difference of opinion cannot be resolved, and the issue is of some importance to each of us, one of us will wind up coercing the other to accept his point of view.
The State is either peaceful and voluntary or violent and coercive in just the same way and for just the same reasons. As long as everyone agrees to and follows the State’s rules, there is no need for violence and coercion. It is only when there are disputes over the rules, or an unwillingness to follow them, that violence ensues.
…government can exist without coercion in the exact same way and to the exact same extent that private property can exist without coercion: to the extent everyone voluntarily respects its rules.
But what if it is not possible to “voluntarily respect [the state's] rules” or for the state to “exist without coercion”? Read the rest of this entry »
May 13, 2010
April 30, 2010
The government will fall that raises the price of beer. – Czech proverb
When you invite the whole world to your party, inevitably someone pees in the beer. – Xeni Jardin
The Lost Abbey tasting room is literally an oasis in the desert. They are no joke and one of only two breweries (along with Stone) to have two beers on Wine Enthusiast Magazine’s list of the top 25 beers of 2009. The San Diego area has 33 breweries, part of what makes it Men’s Journal’s top pick for American beer towns (Portland has a mere 29). Yes, it’s good to live in San Diego.
What was I saying before this turned into a tourism ad? Oh, yes. The tasting room. A dollar doesn’t get you much these days, but in their tasting room, “it’ll get ya drunk” on a seriously generous serving (4 oz.) of high-ABV beer of outstanding craftsmanship; full pints are a bank-breaking $4. It’s a ridiculous deal in a wonderful atmosphere, right among the barrels, tanks and attendant smells of a working brewery.
It was a good deal; then the state showed up to put a stop to it. The frustration, anger, and raw emotion expressed in this post makes for a breathtaking read. There isn’t much more to say. But I’ll say it anyway. Read the rest of this entry »